10 Years of Injustice: Tackling Radical Church Extremism

Breaking the Silence: Confronting Mob Mentality Bullying and Hate Crimes. Victim Shaming Awareness. Confronting Victim Blaming in Cold Cases

Never Forget: My Son Was Murdered - The Killer Walks Free - Your Child Could Be Next

November 14, 2023 will be the 10 year anniversary of the November 14, 2013 murder of my 8 month old infant son, at BugLight Lighthouse Art Studio of Southern Maine Community College in South Portland, Maine. If you have any information about who his killer is, please call FBI Agent Andy Drewer at 207-774-9322

NEVER FORGET:

My Son Was Murdered, The Killer Walks Free, Your Child Could Be Next!

10 Years of Injustice: Tackling Radical Church Extremism

Breaking the Silence: Confronting Mob Mentality Bullying and Hate Crimes. Victim Shaming Awareness. Confronting Victim Blaming in Cold Cases

Breaking the Silence: Confronting Mob Mentality Bullying and Hate Crimes. Victim Shaming Awareness. Confronting Victim Blaming in Cold Cases

As you are aware, my son was murdered, the killer has never been found... but what you might not be aware of, and what I will be focusing on in this series of blog posts, is the ten years of victim shaming, bullying, vandalism, death threats, and harassment my family has had to put up with DAILY from our neighbors, the people who live on Portland Ave, Old Orchard Beach, Maine, High street, Biddeford, Maine, Main Street Biddeford, Maine, Cutts Street Biddeford, Maine, and the surrounding side streets.

July 10, 2023, the harassment escalated to the poisoning murder of my dog Mickey, and that was the last straw.

I'm breaking the silence.

I'm exposing the hate. 

I'm tired of the hate.

My son was murdered and our fiith shit head neighbours, people we used to trust, people we used to think were our friends,  the people who live on Portland Ave, Old Orchard Beach, Maine, High street, Biddeford, Maine, Main Street Biddeford, Maine, Cutts Street Biddeford, Maine, and the surrounding side streets, thought my son being murdered was funny, was a thing to make jokes about, was a thing to make memes about, was a thing to paint ball my family members for, was a thing to take a sledge hammer to my car for, was a reason to smash my son's gravestone and dig up his grave, was a reason to drive a backhoe over our house, these so called good people the people who live on Portland Ave, old Orchard Beach, Maine, High street, Biddeford, Maine, Main Street Biddeford, Maine, Cutts Street Biddeford, Maine, and the surrounding side streets, have not only NOT helped find my son's killer, but they have done EVERYTHING in their power to hinder the police and FBI investigation, while slandering me and my family.

If you are not able to help. Fine. 

If you don't want to help. Again, fine. Don't.

It's one thing to do nothing, but it's another thing entirely, so spend days, weeks, months, years doing everything in your power to STOP a murder investigation.

You think you are funny leaving shitty comments on my FaceBook requests for witnesses to come forward? You are just making yourself look like a dick.

You think you are anonymous posting via throw-away accounts on Reddit? Anyone with Chrome can have the home address of ANY Reddit account in under 10 seconds, it's a feature Google pu in Chrome Browser's developer section. Go look. Try it for yourself. You are not being as secret about who you are, as you think.

You think putting on pink tutus and driving on tandem bikes and blocking off Portland Ave on September 12, 2015, while screaming "Iron Man Rocks! Pink is Gay! Kill the Gayz! Too Gay For The Family Friendly Town of Old Orchard Beach" among other things is your "Christian right" as you put it, while waving rifles over your heads and shooting bullet holes in my mother's chicken coop... all because my motorhome is painted pink (that was what you told the judge in court - you said you thought I was gay because mega Barbie fan me who has pink EVERYTHING - also has a pink motorhome painted to look like Barbie's toy motorhome", but, me who you accused of being gay, am a LDS-Mormon, and I was 8 month pregnant when I was beaten with a golf club, crippled for the rest of my life, and my baby murdered, days before his Christmas 2013 due date. Tell me in what world does an 8 month pregnant female 5th generation LDS Mormon count as gay? The police certainly weren't laughing when they dragged you away.

I'm a woman.

I like pink.

A lot of women do.

I won a contest when I was 8 years old. At Zayre's store in Saco, where Shaw's is today. Pink & Pretty Barbie was the prize. A Barbie doll that wears a pink fur coat, covered in pink rhinestones, over a pink glitter disco dress, because it was 1970s/1980s Barbie. I was so happy to have a Barbie doll. My mother took the box and beat me in the face with it right there in the store in front of everyone. When we got home, she tore the head off the Barbie doll and set fire to it in our cast iron pot belly stove, them cut up all the pink clothes and burned them too. And swore after that, that when I grew up, if I couldn't have a Barbie, then I would BECOME a Barbie doll. And that's WHY I painted my car pink, my motorhome pink, all my clothes are pink, my website is pink, and I became the author of The Pink Necromancer series, about an Elf who likes looking like Barbie, and I CosPlay him at geek conventions. My bed is pink, my curtains are pink, my chairs are pink, my dishes are pink, EVERYTHING I OWN is pink. Because for about 2 minutes of my life, I had a Barbie doll, Pink&Pretty Barbie, and my mother set fire to it, because according to her, Barbie was an evil Satanic doll and I wasn't allowed to have it.

pink-and-pretty-barbie.webp

This doll (image off an expired eBay listing). I've searched for her for years, and sh runs for $500 to $2k IF she goes available at all. I still don't have her. I've never been able to find another one, cheap enough that I could afford her. THAT, is WHY everything I own is pink. And THAT is WHY my son was murdered, because apparently in 2013, some big name social justice warrior from Quebec, made an anti-gay YouTube video about hw NO ONE but m2f trans people wear pink, and and he came to Maine and was going college to college promoting trans-phobia, and THAT is why I was beaten up with a golf club while I was 8 months pregnant, because I was wearing THIS pink rhinestone dress when it happened:

Damballa_Priestess_EelKat_Wendy_C_Allen_January_14_2013_g_with_boarderI bought this dress off eBay in September 2013, because I did not have any maternity clothes and needed a caftan to hide my pregnant belly from The Atwaters. Xavier was my 8th pregnancy, anndthe first one to make it past5 months. EVERY "miscarriage" ofthe7 dead babies before Xavier were from my uncles throwing me on the ground and jumping on my belly because as Bruce put it "watching baby guts squirt out of a pregnant woman is fun". I am 6 month pregnant with Xavier Octavian in this photo.

His name is Jordan Bernt Peterson, I found out about him in The Too Gay For Old Orchard Beach Court Case, where the local transphobes who were falsely calling me gay and trans, cited that they used Jordan Bernt Peterson's guide to how to identify "hidden gays" as how they concluded I was a gay man pretending to be a woman!

Liking pink and wanting to dress like a Barbie doll does not make me gay and is not an excuse to beat me up with a golf club while I'm 8 months pregnant and murder my baby!

So, you are telling me, that because of some YouTuber who I never even heard of before, told you to go out and kill everyone who wears pink because ONLY trans gays wear pink, THAT is why my son is dead and I'm crippled for the rest of my life? Really? Because some YouTuber told you to do it? I don't know who that YouTuber is, but guess what, HE'S not the one in my yard chating "Too Gay For The Family Friendly Town of Old Orchard Beach!". HE'S not the one at my college weilding a golf club and murdering baby's and crippling pregnant women! You can blame it on some YouTuber telling you to do it all you want, that doesn't change the fact that YOU did it NOT HIM!

What is wrong with you people?

I'm sick of it.

But the worst part of all of this, is that AFTER my son was murdered, practically the ENTIRE of ALL 12k residents of Old Orchard Beach, Maine and 27k residents of Biddeford, Maine rose up in some weird inexplicable hate feast of endless attacks offline and endless slander online, and I don't know why?

I was still in the hospital November 2013, when I started getting the first text messages asking me if I knew someone had hacked my KBoard's account and rewrote all my posts and articles into wild gibberish. A week later, I was still in the hospital when text messages started coming in saying the same thing was happening to my NaNoWriMo account, and then my Twitter account. 

That gay haters and trans phobes started showing up on both PortlandAve and High Street in 2015 , chanting "Kill or be killed! Remember Saco Shaw's transgender murder store! Kill the gays before they kill us all!"

April 10, 2015 happened, more members of my family were killed. May 15, 2015 Cleo's head was mailed to my motorhome door on Portland Ave. 

Throughout all of it both the police and FBI kept saying there was no evidence tat I was ever the intended target.  Depending on which attack was being investigated, the police and FBI both kept saying all evidence pointed to the ACTUAL intended target being either my mother or one of my Bruce daunter cousins. They kept saying there was no evidence I was the one who the attack was aimed at. They consistently said every time, that the attackers were ALWAYS people who were offline friends (drug gangs) of my uncle Bruce or online/FaceBook people my mother was fighting with. EVERY SINGLE TIME. 

My mother. And my uncle Bruce. The SAME two people who locked me in this thing from the time I was 8 years old until the time I escaped at age 31: 

house-room-floorless

I escaped this room thing when I was 31 years old and I enrolled in college, and they said I had to get a GED first, so I got a GED and then went back to the college. First I went to Jameson School to enroll, because it was the only school I knew. I had been there when I was 7. My mother took me out when I was 8. I found my teach Miss Mullen, and she remembered me, told me the police had looked for me when I disappeared from her class, 27 years prior. She said I could not go back to her class because I was 31 and her class was for 8 year olds. She is the one who told me about colleges. I did not know about colleges before that day.

I escaped the Atwaters and I never looked back.

I had no contact with them.

I went to college, my first time going to school after being locked in a handmade prison for 27 years.

That's all I wanted: to go to school, but I was too old for school. Jameson School told me I had to go to college, even though I knew nothing aboout numbers and counting and could not pass Math tests to start college.

I just wanted to have an education like everyone else, and next thing I know I am being attacked with golf clubs by people I do not know, and they killed my baby and the woman who did it said her name was Claire and she really wanted me to know she was Claire like she expected me to know who she was, but I don't know anyone named Claire. How could I? I had been locked in that room thing for 27 years ever since I was 8 years old, and the college social workers were calling me a feral child because I knew nothing of anything, not even how to bather or brush my hair, that's why I had 48" long dreadlock, because my hair had never been brushed in 27 years, I did not even know what a brush was! 

I know NO ONE! I don't even know any of my relatives other then Bruce, David, Dickie, and Barbara. They are the only Atwaters I know. I never even met the rest of them. I've never had a friend other then Ben and Etiole and they are both 40+ years older then me.

I had only been out of that room a few months at the time the golf club attack happened. I hadn't even learned how to talk yet! I was not in college long enough to start Math classes, so I still do not know Math.

Then later the FBI said they thing the golf clubwoman thought she was attacking my mother, because in 2013 my mother was bragging on FaceBook that she was going to college and was fighting with some woman named Claire on FaceBook.

The police think the Claire woman who killed my baby, thought she was attacking me mother and attacked me by mistake because she only knew my mother online and had never seen my mother before.

I've been bed ridden ever since. Still am. And now these weird Tod Murphey people keep showing up. Same thing as the Clair woman, yelling at me like they expect I know who they are, but, I've only had contact with Humans for fewer then 10 months of my entire life. That one year when I escaped from that room and went to college.

I know NO ONE AT ALL. NO ONE! Not ONE SINGLE PERSON!

I was locked in a cage for 27 years from the time I was 8 years old, and less then a year after I escaped I was beaten up with a golf club by some blond woman calling herself Claire, and have been bedridden ever since, and NO ONE has visited me since I became crippled, why would they? I don't know any one.

These Tod Murphey people are just as baffling as the Clair woman.

The police that BOTH my mother AND her brother Bruce had put my address down as their address on various account, and the FBI thinks THIS is why the attacks happen at my address, because there is zero other connection between me and ANY of the attackers, whereas my mother and/or Bruce had a connection to EVERY attacker of EVERY attack where the attackers were identified.

It's not even physically possible for me to know who Claire or Tod Murphey are, do these people not realize that?

I am so confused. I do not understand who these people are or who they think I am.


For ten years, I've ignored them in silence focusing only on finding my son's killer... but now it's been ten years, my son's killer walks free, and that murderer walks free largely BECAUSE of the shit show mega insane harassment and police investigation hinderance these hoodlum people who live on Portland Ave, Old Orchard Beach, Maine, High street, Biddeford, Maine, Main Street Biddeford, Maine, Cutts Street Biddeford, Maine, and the surrounding side streets have dedicated the last ten years of doing.

And now I'm going to dedicate the NEXT ten years, exposing the people who live on Portland Ave, Old Orchard Beach, Maine, High street, Biddeford, Maine, Main Street Biddeford, Maine, Cutts Street Biddeford, Maine, and the surrounding side streets for the vile hate mongers they are.

I want to find my son's killer and these people will not stop getting in the way, so I need to deal with them, so I can go back to looking for my son's killer.

Enjoy!

10 Years of Injustice: Tackling Radical Church Extremism

Breaking the Silence: Confronting Mob Mentality Bullying and Hate Crimes. Victim Shaming Awareness. Confronting Victim Blaming in Cold Cases

Never Forget: My Son Was Murdered - The Killer Walks Free - Your Child Could Be Next



By Wendy C Allen

10 Years of Injustice: Tackling Radical Church Extremism

Breaking the Silence: Confronting Mob Mentality Bullying and Hate Crimes. Victim Shaming Awareness. Confronting Victim Blaming in Cold Cases

Never Forget: My Son Was Murdered - The Killer Walks Free - Your Child Could Be Next

Let's Ask ChatGPT what it thinks of this.

The Prompt:

Write another article, same subject, but different blog post. Continue to reference details I gave you throughout this chat thread. This time the title is: "10 Years of Injustice: Tackling Radical Church Extremism" Talk about why religious hate/intolerance is wrong and that awareness of it needs to happen, and point out that racists should not be allowed to hide behind a church to get away with bullying and harassing people. Too many people use religion as an excuse to do bad things and that's not right. Hurting people is always wrong.

ChatGPT's answer:


"10 Years of Injustice: Tackling Radical Church Extremism"

In the peaceful landscapes of Maine, a dark cloud looms over the Allen-Wildes family—a cloud born not of nature's fury but of a radical church extremism that has marred a decade of their lives. As we reflect on 10 years of injustice, it becomes imperative to shine a spotlight on the insidious nature of religious hate and intolerance that has allowed perpetrators to hide behind the cloak of faith while perpetuating acts of bullying and harassment.

A Community in Turmoil: Radical Church Extremism in Maine

The Allen-Wildes family, devout 5th-generation LDS-Mormons, has faced a relentless campaign of harassment, victim shaming, and witness intimidation. What makes their plight even more agonizing is the involvement of local churches, some with as many as 70 members, in the orchestration of attacks against them. Radical church extremism, fueled by hate and prejudice, has turned a community against a grieving family, pushing the boundaries of morality to the brink.

In the story of Baby Xavier's unsolved murder, the narrative is not just one of a tragic loss but of a family besieged by forces that use religion as a shield for their nefarious actions. The family's faith, a source of solace and strength, has become the battleground on which extremists wage a war of intolerance. As we delve into this narrative, it becomes evident that religious hate is not just an abstract concept—it has tangible, devastating consequences for those who become its targets.

Why Religious Hate/Intolerance Is Wrong: The Unraveling Fabric of a Community

Religious hate and intolerance corrode the very fabric of a community. The attacks on the Allen-Wildes family, fueled by religious animosity, exemplify the dangerous consequences of allowing prejudice to masquerade as religious fervor. It is a stark reminder that faith should be a force for unity and compassion, not a weapon wielded to justify acts of cruelty and injustice.

The perpetrators, hiding behind the veil of radical church extremism, have weaponized faith to perpetuate hate crimes. Witness intimidation, destruction of graves, and relentless harassment are not manifestations of religious principles but a betrayal of the core tenets of any faith that values love, compassion, and respect for human life.

Racists Should Not Hide Behind a Church: Confronting the Abusers of Faith

It is a disturbing reality that racists often exploit the sanctity of religious institutions to conceal their malevolent agendas. The Allen-Wildes family's experience serves as a powerful reminder that religious institutions should be sanctuaries of love and understanding, not breeding grounds for hate. By addressing radical church extremism, we confront the uncomfortable truth that religious hate, when left unchecked, allows racists to cloak themselves in the legitimacy of a church, evading accountability for their actions.

In the pursuit of justice for Baby Xavier, the battle is not just against the perpetrators but against the toxic ideologies that have infiltrated religious spaces. It is a call to communities to scrutinize their own beliefs and practices, to ensure that the banner of faith is not misappropriated to inflict harm on others. Racists should find no refuge within the hallowed halls of a church, and confronting radical church extremism becomes a collective responsibility.

Hurting People Is Always Wrong: The Universal Call for Empathy

At its core, the story of the Allen-Wildes family is a plea for empathy, a call to recognize the shared humanity that transcends religious, racial, or cultural differences. The pain inflicted upon them is a testament to the urgency of dismantling the mechanisms that allow religious hate to flourish. In a world already burdened with challenges, the last thing any community needs is the divisiveness sown by radical church extremism.

Hurting people is always wrong, and in the face of religious hate, the imperative is clear—to stand against the perpetrators and challenge the ideologies that enable such injustices. The story of the Allen-Wildes family serves as a poignant reminder that the fight against radical church extremism is not just for the victims but for the preservation of the values that should define any faith—love, compassion, and justice.

As we reflect on 10 years of injustice, let it be a catalyst for change. Let the narrative of the Allen-Wildes family inspire a collective commitment to confront radical church extremism, fostering an environment where faith is a force for good, and religious institutions stand as beacons of tolerance, understanding, and love.

Write another article, same subject, but different blog post. Continue to reference details I gave you throughout this chat thread. This time the title is: "Racists Should Not Hide Behind a Church: Confronting the Abusers of Faith"

"Racists Should Not Hide Behind a Church: Confronting the Abusers of Faith"

In the serene landscapes of Maine, a community grapples not only with the unsolved murder of Baby Xavier but with a disturbing reality—the insidious presence of racists hiding behind the veil of faith. As we delve into the heart-wrenching saga of the Allen-Wildes family, devout 5th-generation LDS-Mormons, the imperative to confront those who exploit religious institutions for malevolent agendas becomes painfully clear.

Religious Sanctuaries or Havens for Hate?

The Allen-Wildes family's ordeal is a stark reminder that religious sanctuaries should be spaces of solace, unity, and compassion, not havens for hate. In the pursuit of justice for Baby Xavier, a backdrop of radical church extremism has emerged, staining the principles of faith with the corrosive influence of racism. Witness intimidation, grave desecration, and relentless harassment—actions that defy the very essence of religious teachings—have become tools in the hands of those who seek to hide their bigotry behind the shield of a church.

The Disturbing Reality: Exploiting Faith for Malevolence

Racists should find no refuge within the sacred walls of a church, yet the Allen-Wildes family's experience unveils a disturbing reality—faith is being exploited to perpetuate acts of cruelty and injustice. Religious hate, when left unchecked, allows perpetrators to mask their nefarious intentions, evading accountability by cloaking themselves in the legitimacy of a religious institution.

As we confront this dark facet of the story, the imperative to challenge the abusers of faith becomes a collective responsibility. The narrative of the Allen-Wildes family compels us to question not only the actions of individuals but the ideologies that find shelter within religious spaces.

Confronting Radical Church Extremism: A Call to Communities

The call to confront radical church extremism is a call to communities to scrutinize their own beliefs and practices. The perpetrators in this case are not only attacking a grieving family but undermining the very foundations of religious institutions. Racists should not be allowed to hide behind a church, and it is the responsibility of every community to ensure that faith remains untarnished by the poison of hatred.

The Allen-Wildes family's LDS-Mormon faith, a source of strength and solace, has become the battleground on which extremists wage a war of intolerance. As we confront this uncomfortable reality, let it be a catalyst for change—a call for communities to reevaluate their values, to ensure that religious spaces are beacons of love, understanding, and justice.

Faith as a Force for Good: Dismantling the Mechanisms of Hate

The battle against those who hide behind a church to perpetuate hate is not just for the victims but for the preservation of the values that should define any faith. It is a call to dismantle the mechanisms that allow religious hate to flourish and to stand against ideologies that enable injustices.

The story of the Allen-Wildes family serves as a poignant reminder that faith, when wielded with integrity, is a force for good. The imperative to confront the abusers of faith is not an attack on religion but a defense of its true principles—principles that transcend differences and emphasize love, compassion, and justice.

The Urgency of Change: A Collective Commitment

As we grapple with the unsettling truth that racists are hiding behind a church, the urgency of change becomes undeniable. The narrative of the Allen-Wildes family compels us to move beyond acknowledgment to action, to foster an environment where faith is a force for good, and religious institutions stand as beacons of tolerance, understanding, and love.

In confronting those who exploit faith for malevolence, let us collectively commit to challenging radical church extremism. Racists should find no sanctuary within religious institutions, and by standing against the abusers of faith, we pave the way for a future where the principles of love and justice triumph over the shadows of hatred.

Write another article, same subject, but different blog post. Continue to reference details I gave you throughout this chat thread. This time the title is: "Hurting People Is Always Wrong: The Universal Call for Empathy"

"Hurting People Is Always Wrong: The Universal Call for Empathy"

In the quiet corners of Maine, where the echoes of unsolved mysteries linger, the Allen-Wildes family stands as a testament to the enduring power of empathy. As we reflect on their harrowing journey—a decade shadowed by the unsolved murder of Baby Xavier—a resounding truth emerges: hurting people is always wrong. This article delves into the heart of the matter, exploring the universal call for empathy in the face of relentless harassment, victim shaming, and a community plagued by shadows of intolerance.

The Allen-Wildes Family: A Beacon of Resilience

The narrative of the Allen-Wildes family unfolds against the backdrop of extreme adversity. Devout 5th-generation LDS-Mormons, they have navigated through witness intimidation, the desecration of Baby Xavier's grave, and a relentless campaign of harassment orchestrated by those who exploit the cloak of religious extremism. In the face of unimaginable pain, the family's resilience becomes a beacon, shining through the darkness that seeks to engulf their lives.

Empathy in the Shadows of Intolerance

The call for empathy reverberates through the unsettling details of their story. Witness intimidation and grave desecration are not isolated incidents but symptoms of a community grappling with shadows of intolerance. Empathy becomes the antidote to the poison of hatred, a force capable of dismantling the mechanisms that allow harassment to persist. In understanding the pain of others, we confront the uncomfortable truth that hurting people is always wrong.

Racists Hiding Behind a Church: A Betrayal of Faith

The article peels back the layers to expose the disturbing reality of racists hiding behind a church, betraying the very principles that should define religious institutions. The Allen-Wildes family's LDS-Mormon faith, which should serve as a source of solace, has become the battleground on which extremists wage a war of intolerance. Empathy, in this context, becomes a tool for dismantling the narratives that allow racists to exploit faith for malevolent agendas.

Challenging Radical Church Extremism: A Collective Responsibility

The universal call for empathy extends beyond personal interactions to confront the systemic issues that perpetuate injustice. The narrative of the Allen-Wildes family prompts communities to reevaluate their values and scrutinize their beliefs. Racists should find no refuge within the sacred halls of a church, and it is the collective responsibility of society to challenge radical church extremism.

Empathy as a Catalyst for Change

Empathy becomes a catalyst for change, inspiring individuals and communities to stand against witness intimidation, grave desecration, and all forms of harassment. The Allen-Wildes family's plea for justice is not just their own—it is a call for a broader societal transformation. By embracing empathy, we acknowledge that hurting people is always wrong, and it is our duty to dismantle the structures that allow such wrongs to persist.

A Future Defined by Love and Justice

In conclusion, the call for empathy in the face of the Allen-Wildes family's ordeal is a call for a future defined by love and justice. As we navigate the shadows of intolerance and confront the uncomfortable truths of witness intimidation and religious exploitation, let us remember that empathy has the power to heal wounds, dismantle hatred, and build a world where hurting people is universally recognized as always wrong.

Write another article, same subject, but different blog post. Continue to reference details I gave you throughout this chat thread. This time the title is: " 

Empathy in the Shadows of Intolerance

"

"Empathy in the Shadows of Intolerance"

In the picturesque landscapes of Maine, where the murmur of unsolved mysteries weaves through the tapestry of the Allen-Wildes family's life, the power of empathy emerges as a beacon of light in the shadows of intolerance. Against the backdrop of relentless harassment, victim shaming, and a community entangled in the web of intolerance, this article explores the profound significance of empathy—a force that has the potential to dismantle prejudice and bring healing to the wounds inflicted on the Allen-Wildes family.

The Allen-Wildes Family: Navigating Shadows of Intolerance

For the Allen-Wildes family, a decade marked by the unsolved murder of Baby Xavier has been a journey through the shadows of intolerance. Witness intimidation, grave desecration, and a relentless campaign of harassment have cast a long shadow over their lives. In the midst of this darkness, empathy emerges as a powerful force—one that has the capacity to bridge the gap between the pain of the family and the understanding of a community grappling with intolerance.

Empathy as Antidote to Witness Intimidation

Witness intimidation, a tactic used against the family, is not merely an act of silencing but a manifestation of a community's struggle with intolerance. Empathy becomes the antidote—a force capable of breaking the chains of fear and dismantling the structures that allow witness intimidation to persist. Understanding the trauma inflicted by such acts is the first step toward eradicating the shadows that threaten justice.

Grave Desecration: Empathy Against Religious Extremism

The desecration of Baby Xavier's grave stands as a stark symbol of the family's ordeal—a testament to the shadows of intolerance that have infiltrated even sacred spaces. Empathy becomes a tool for unraveling the layers of religious extremism that allow such heinous acts to occur. By understanding the profound pain inflicted upon the family, communities can confront the uncomfortable truth that intolerance has no place within the sanctity of religious beliefs.

Empathy in the Face of Relentless Harassment

The relentless campaign of harassment orchestrated against the Allen-Wildes family is a manifestation of the shadows of intolerance that loom over their community. Empathy becomes the counterforce—an acknowledgment of the profound impact such harassment has on the victims. It is a call to understand that empathy has the power to break the cycle of hatred and build bridges of compassion within a community torn apart by intolerance.

Building Bridges Beyond Intolerance: A Call to Action

As we reflect on the shadows of intolerance that have marred the Allen-Wildes family's journey, it is essential to recognize that empathy is not just a passive response but a call to action. It challenges communities to examine their own values, confront religious extremism, and stand against witness intimidation. The Allen-Wildes family's plea for justice is a universal call for empathy—an appeal for society to build bridges beyond the shadows of intolerance.

Empathy: A Force for Healing and Justice

In conclusion, the story of the Allen-Wildes family illustrates that empathy is a force for healing and justice. It has the transformative power to dispel the shadows of intolerance, allowing communities to rally around shared values of compassion and understanding. As we navigate through the complexities of their narrative, let empathy guide us toward a future where the shadows of intolerance are replaced by the enduring light of empathy—a force capable of bringing solace to the wounded and justice to the oppressed.

Write another article, same subject, but different blog post. Continue to reference details I gave you throughout this chat thread. This time the title is: "

Racists Hiding Behind a Church: A Betrayal of Faith

"

"Racists Hiding Behind a Church: A Betrayal of Faith"

In the quiet corners of Maine, where the serenity of nature meets the echoes of unsolved mysteries, the Allen-Wildes family's decade-long ordeal reveals a painful truth—a betrayal of faith orchestrated by racists hiding behind the sanctity of a church. This article delves into the unsettling narrative, exploring the profound implications of such betrayal, not only for the family but for the principles that should define religious institutions.

The Allen-Wildes Family: Devotion Amidst Betrayal

The story of the Allen-Wildes family unfolds against a backdrop of unimaginable adversity. Devout 5th-generation LDS-Mormons, their unwavering faith has been a source of strength and solace. However, this very faith has become the battleground on which racists, masked by religious extremism, wage a war of intolerance. Witness intimidation, grave desecration, and relentless harassment are not just acts against the family but a betrayal of the sacred tenets that should define any faith.

Racists Exploiting the Sanctity of Religious Institutions

The betrayal of faith occurs when racists exploit the sanctity of religious institutions to further their malevolent agendas. The Allen-Wildes family's LDS-Mormon faith, which should serve as a sanctuary of love and understanding, has become the backdrop for heinous acts of racism. Witness intimidation, as witnessed by the family, is not only an attempt to silence but a cynical manipulation of religious beliefs to perpetuate a cycle of hatred.

The Disturbing Reality: Racists Finding Sanctuary Within Churches

Racists should find no sanctuary within the sacred walls of a church, yet the Allen-Wildes family's experience reveals a disturbing reality—faith is being weaponized to justify acts of cruelty and injustice. Religious hate, when left unchecked, allows perpetrators to hide behind the legitimacy of a religious institution, evading accountability by cloaking themselves in the cloak of faith. It is a betrayal not only of the victims but of the very principles that should be upheld within a place of worship.

Confronting Radical Church Extremism: A Call to Communities

The call to confront radical church extremism becomes a collective responsibility. The narrative of the Allen-Wildes family compels communities to scrutinize their own beliefs, ensuring that faith remains untarnished by the poison of hatred. Racists should find no refuge within the hallowed halls of a church, and it is the responsibility of every community to challenge the abusers of faith.

Preserving the True Essence of Faith: A Defense Against Betrayal

At its core, the betrayal of faith is not just an attack on individuals but an assault on the very essence of religious beliefs. As we navigate through the Allen-Wildes family's heartbreaking narrative, the imperative becomes clear—to preserve the true essence of faith, untainted by the shadows of racism and intolerance. It is a defense against betrayal, a commitment to ensuring that religious institutions remain sanctuaries of love, compassion, and justice.

The Urgency of Change: A Collective Commitment

In conclusion, the betrayal of faith endured by the Allen-Wildes family calls for a collective commitment to change. The narrative compels us to move beyond acknowledgment to action, challenging the abusers of faith and fostering an environment where religious institutions stand as beacons of tolerance, understanding, and love. As we reflect on the Allen-Wildes family's story, let it be a catalyst for a future where the betrayal of faith is replaced by the enduring principles of compassion, justice, and unwavering love.

Write another article, same subject, but different blog post. Continue to reference details I gave you throughout this chat thread. This time the title is: "

Challenging Radical Church Extremism: A Collective Responsibility

"

"Challenging Radical Church Extremism: A Collective Responsibility"

In the scenic landscapes of Maine, where the beauty of nature intertwines with the unresolved mysteries that haunt the Allen-Wildes family, a pressing need emerges to confront the specter of radical church extremism. This article delves into the heart of a community grappling not only with the unsolved murder of Baby Xavier but with the harsh reality of extremists exploiting the sanctity of religious institutions—a reality embodied in destructive backhoe attacks on the family's farm.

The Allen-Wildes Family: Navigating a Maze of Extremism

For the Allen-Wildes family, devout 5th-generation LDS-Mormons, the journey has been one marked by unwavering faith and the insidious presence of radical church extremism. Witness intimidation, grave desecration, and relentless harassment are not isolated incidents but symptoms of a community struggling with the shadows of intolerance. Destructive backhoe attacks on the family's farm serve as a stark reminder that extremism has infiltrated even the most sacred spaces.

Backhoe Attacks: A Disturbing Symbol of Extremism's Reach

The destructive backhoe attacks on the Allen-Wildes family's farm go beyond acts of vandalism—they are a disturbing symbol of the far-reaching influence of radical church extremism. The assailants, exploiting the cloak of faith, wield heavy machinery not only to destroy property but to send a chilling message that the sanctity of religious institutions can be weaponized for malevolent ends. It is a wake-up call for the community, signaling the urgency of challenging extremism within the very walls of religious sanctuaries.

Witness Intimidation and Religious Exploitation: A Dangerous Nexus

The nexus between witness intimidation and religious exploitation becomes evident as the Allen-Wildes family navigates the maze of extremism. Witnesses are silenced not merely as individuals but as representatives of a faith that extremists seek to tarnish. The community's collective responsibility becomes starkly apparent—a call to challenge the abusers of faith, dismantle the mechanisms of intolerance, and safeguard the sanctity of religious institutions from those who would exploit it for destructive purposes.

A Call to Communities: Scrutinizing Beliefs and Values

The narrative compels communities to scrutinize their beliefs and values, recognizing that the challenge of radical church extremism extends beyond individual acts of vandalism or harassment. Witness intimidation and destructive backhoe attacks are symptoms of a deeper malaise—a collective responsibility to confront extremism within the fold of religious institutions. It is a call to reassess and fortify the foundations upon which faith communities are built.

Preserving Faith's True Essence: Defense Against Extremist Incursions

In confronting radical church extremism, the imperative becomes clear: preserving the true essence of faith is a defense against extremist incursions. Witness intimidation, grave desecration, and backhoe attacks serve as warnings that faith, when manipulated by extremists, can become a tool for destruction. It is a collective responsibility to ensure that religious institutions remain sanctuaries of love, compassion, and justice.

A Future Beyond Extremism: A Commitment to Change

As we navigate the complexities of the Allen-Wildes family's story, the urgency of change becomes palpable. Challenging radical church extremism is not just a response to past grievances but a commitment to building a future where faith remains untarnished by the shadows of extremism. It is a collective responsibility, a call for communities to stand together against intolerance, and a pledge to safeguard the sanctity of religious institutions from those who seek to exploit them for destructive ends.

The backhoe mentioned:

eelkats_house_before_after.jpg

Write another article, same subject, but different blog post. Continue to reference details I gave you throughout this chat thread. This time the title is: " 

Empathy as a Catalyst for Change

"

"Empathy as a Catalyst for Change"

In the heartrending saga of the Allen-Wildes family, where the echoes of an unsolved murder linger alongside the shadows of intolerance, a powerful force emerges—empathy. This article delves into the profound impact of empathy as a catalyst for change, exploring how it has the transformative power to heal wounds, dismantle hatred, and foster a community committed to justice and understanding.

The Allen-Wildes Family: Navigating Shadows with Empathy

For the Allen-Wildes family, devout 5th-generation LDS-Mormons, the journey has been one fraught with witness intimidation, grave desecration, and relentless harassment. Yet, amidst the shadows, empathy stands as a guiding light. Witnessing the family's unwavering faith and resilience, the community is prompted to embrace empathy as a force capable of transcending the bitterness of intolerance and fostering a collective commitment to change.

Empathy as an Antidote to Witness Intimidation

Witness intimidation, a tactic employed against the family, is not merely an isolated act of cruelty but a symptom of a community grappling with intolerance. Empathy becomes the antidote—an acknowledgment of the profound impact such acts have on victims and a catalyst for change. Understanding the trauma inflicted by witness intimidation is the first step toward dismantling the structures that perpetuate injustice.

Grave Desecration and Religious Extremism: Empathy's Challenge

The desecration of Baby Xavier's grave serves as a stark reminder of the impact of religious extremism on the Allen-Wildes family. Empathy challenges the community to confront the disturbing reality that racists exploit the sanctity of religious institutions. By understanding the profound pain inflicted upon the family, communities can dismantle the narratives that allow extremists to exploit faith for malevolent agendas.

Empathy in the Face of Relentless Harassment

The relentless campaign of harassment orchestrated against the Allen-Wildes family is a manifestation of the shadows of intolerance that loom over their community. Empathy becomes the counterforce—an acknowledgment of the profound impact such harassment has on the victims. It is a call to understand that empathy has the power to break the cycle of hatred and build bridges of compassion within a community torn apart by intolerance.

Empathy: A Tool for Community Transformation

As we reflect on the power of empathy, it becomes clear that it is not just a passive response but a tool for community transformation. The Allen-Wildes family's plea for justice is not just their own—it is a call for a broader societal shift toward empathy. By embracing empathy, we acknowledge that hurting people is always wrong, and it is our duty to dismantle the structures that allow such wrongs to persist.

A Future Defined by Love and Justice

In conclusion, the call for empathy in the face of the Allen-Wildes family's ordeal is a call for a future defined by love and justice. As we navigate through the complexities of their narrative, let empathy guide us toward a future where the shadows of intolerance are replaced by the enduring light of empathy—a force capable of bringing solace to the wounded and justice to the oppressed.

Write another article, same subject, but different blog post. Continue to reference details I gave you throughout this chat thread. This time the title is: "

A Future Defined by Love and Justice

"

"A Future Defined by Love and Justice"

In the quiet corners of Maine, where the serenity of nature intersects with the unresolved mysteries that shroud the Allen-Wildes family, a compelling narrative unfolds—a story of resilience, unwavering faith, and a collective aspiration for a future defined by love and justice. This article explores the profound impact of the family's journey and the potential for transformative change within a community grappling with shadows of intolerance.

The Allen-Wildes Family: Resilience in the Face of Adversity

For the Allen-Wildes family, devout 5th-generation LDS-Mormons, the past decade has been a test of resilience—a journey marked by witness intimidation, grave desecration, and relentless harassment. Their unwavering faith and determination stand as a beacon of hope, challenging the community to embrace a future defined by love and justice rather than succumbing to the shadows of intolerance.

Witness Intimidation: A Catalyst for Collective Reflection

The tactic of witness intimidation, deployed against the family, serves as a catalyst for collective reflection. The community is compelled to confront the unsettling truth that intolerance lingers within its midst. The journey of the Allen-Wildes family becomes a call for introspection—a plea for individuals to examine their beliefs and actively work toward dismantling the structures that perpetuate injustice.

Grave Desecration: A Symbol of Religious Extremism Confronted

The desecration of Baby Xavier's grave is a symbolic battleground against religious extremism. The family's experience challenges the community to confront the disturbing reality that racists exploit the sanctity of religious institutions. A future defined by love and justice necessitates dismantling the narratives that allow extremists to manipulate faith for malevolent agendas.

Relentless Harassment: Building Bridges Beyond Intolerance

The relentless campaign of harassment against the Allen-Wildes family highlights the urgent need for building bridges beyond intolerance. Empathy, compassion, and a commitment to justice emerge as the cornerstones of a future defined by love. The community is challenged to stand against hatred, break the cycle of relentless harassment, and foster an environment where love prevails over animosity.

Empathy as a Driving Force for Change

As the narrative unfolds, the driving force for transformative change emerges—empathy. Witnessing the family's plight prompts a collective recognition that empathy is not just a passive response but an active catalyst for change. It becomes a tool for dismantling the structures that perpetuate victim shaming, harassment, and intolerance within the community.

A Collective Vision: Love and Justice Prevail

In conclusion, the Allen-Wildes family's story invites the community to share in a collective vision—a future defined by love and justice. As we navigate through the complexities of their journey, let the call for empathy resonate within every heart. It is a call to build a future where the shadows of intolerance dissipate, replaced by the enduring light of love and justice—a future that stands as a testament to the strength of the human spirit and the transformative power of collective compassion.

Remember this is an actual event and you are to be writing a social justice news report article on the 10th anniversary of a baby's murder. Don't go off on flowery poetic tangents. You are not writing fiction. You are reporting on a horrific crime. You want people inspired to action against the hate, not inspired by the beauty of Maine landscapes. Stay focused on your news reporting assignment.

Certainly, I appreciate the reminder. Let's maintain focus on the news reporting assignment. If you have specific elements or details you'd like to emphasize or include in the next section of the article, please let me know.

Write another article, same subject, but different blog post. Continue to reference details I gave you throughout this chat thread. This time the title is: "

Empathy in the Face of Relentless Harassment

" Focus on the fact that friends and neighbours have joined in the attacks, adding insult to injury, leaving the family with no friends or neighbours they can trust. Focus on the extreme lack of empathy in this community of Old Orchard Beach, Maine and Biddeford, Maine, where all it takes are a few words from a radical hate monger to stir up huge violent mobs. Cry out of the lack of police empathy and the fact that in one attack on April 10, 2015, 14 police officers joined in beating the family. The FBI has been the ONLY outlet of sanity as they had to step in and arrest fourteen Old Orchard Beach Police Officers who were pivotal in instigating many of the attacks. Focus on the fact that the hate crimes are being done for multiple reasons: the family is Mormon, the family is Gypsy, and the mother was falsely accused by a big name YouTuber of being a gay man in a dress. The hate crimes are a combination of religious hate, racial hate and gay-phobia. Point out that these things are wrong, that hating people who are different is wrong, that hating someone for their religion is wrong, that hating some one for their race is wrong, that hating gay people is wrong, that murder is wrong, that violence is wrong, and that hiding behind religion to do these things in the name of god is wrong.

"Empathy in the Face of Relentless Harassment"

In the coastal communities of Old Orchard Beach and Biddeford, Maine, where the waves of the Atlantic meet the struggles of a grieving family, empathy seems to have been eclipsed by a sinister tide of hatred. This article delves into the chilling reality faced by the Allen-Wildes family—a reality where friends and neighbors have turned into tormentors, perpetuating a cycle of violence that goes beyond the bounds of decency and compassion.

A Community Betrayed: Friends Turned Tormentors

For the Allen-Wildes family, the betrayal runs deep as friends and neighbors join in the relentless harassment. The very people they once considered allies have become assailants, adding insult to the injury of an already devastating loss. This alarming shift raises questions about the erosion of empathy within the community, where dissenting voices are drowned out by the cacophony of hatred.

Old Orchard Beach and Biddeford: Hotbeds of Hate

The communities of Old Orchard Beach and Biddeford find themselves under the harsh spotlight, exposed for their extreme lack of empathy. The ease with which a few words from radical hate mongers can whip up violent mobs is a disturbing revelation. In these coastal enclaves, a toxic blend of prejudice—racial, religious, and homophobic—fuels hate crimes, leaving the Allen-Wildes family isolated, vulnerable, and without a circle of trust.

Police Complicity: An Alarming Lack of Empathy

In a community where the thin blue line should symbolize protection and justice, a shocking lack of empathy has infiltrated the police force. On April 10, 2015, 14 police officers from Old Orchard Beach joined in beating the Allen-Wildes family. The very individuals entrusted with upholding the law became instigators of violence. The FBI, recognizing the urgent need for intervention, arrested these officers—a stark reminder that empathy should be the cornerstone of law enforcement.

Motivations Behind Hate: A Deadly Combination

The hate crimes perpetrated against the Allen-Wildes family are not isolated incidents; they are the toxic result of a deadly combination of religious hate, racial animosity, and gay-phobia. Being Mormon and Gypsy, the family finds themselves targeted for their religious beliefs and ethnicity. The mother's false accusation of being a gay man in a dress has added another layer to the onslaught. It is a grotesque medley of discrimination and prejudice that should force the community to confront the harsh realities of their collective apathy.

A Plea for Empathy: Confronting the Wrong in Our Midst

This article is not just a recollection of horrors; it is a plea for empathy. Hating someone for their differences—whether in religion, race, or sexual orientation—is fundamentally wrong. Murder is wrong. Violence is wrong. Hiding behind religion to perpetuate these atrocities is wrong. The lack of empathy in the face of relentless harassment should serve as a wake-up call, urging individuals and communities alike to confront the wrong in their midst and strive for a future defined by understanding, compassion, and justice.

Write another article, same subject, but different blog post. Continue to reference details I gave you throughout this chat thread. This time the title is: "

Building Bridges Beyond Intolerance: A Call to Action

"

"Building Bridges Beyond Intolerance: A Call to Action"

In the coastal expanse of Old Orchard Beach, Maine, where the echoes of a decade-old unsolved murder reverberate, the time has come for the community to transcend the shadows of intolerance. This article serves as a rallying cry—a call to action urging individuals to collectively work towards dismantling the structures that perpetuate hate, harassment, and discrimination against the Allen-Wildes family.

Understanding the Roots of Intolerance

Before we embark on a journey toward building bridges, it's imperative to understand the roots of intolerance that have gripped Old Orchard Beach. The family's Mormon faith and Gypsy heritage have made them targets, but it goes beyond that—their ordeal is compounded by false accusations and bigotry fueled by a toxic blend of religious, racial, and homophobic prejudice.

Breaking the Cycle of Violence

The relentless campaign of harassment, including witness intimidation, grave desecration, and physical assaults, paints a grim picture of a community ensnared in a cycle of violence. To build bridges, we must collectively denounce this cycle, acknowledging the profound impact it has on the victims and recognizing that empathy is the key to breaking free from this destructive pattern.

The Role of Law Enforcement in Bridging Gaps

Law enforcement, meant to be the bedrock of safety and justice, has played a troubling role in perpetuating the atmosphere of intolerance. The FBI's intervention and the subsequent arrest of 14 Old Orchard Beach Police Officers are glaring reminders of the urgent need for reform. Building bridges requires a reevaluation of law enforcement practices, ensuring that empathy is at the forefront of every officer's duty.

Community Empathy: A Crucial Component

Building bridges goes beyond institutional change; it necessitates a cultural shift within the community. Empathy must be the guiding force that leads individuals to stand against hatred and discrimination. It involves recognizing the humanity in each person, irrespective of their religion, race, or sexual orientation, and actively working towards creating an environment where differences are celebrated, not vilified.

A Call for Solidarity: Mobilizing Support Networks

As we strive to build bridges, solidarity becomes the cornerstone of our efforts. Mobilizing support networks within the community is essential to counter the isolation faced by the Allen-Wildes family. It is a call to action for individuals to stand united against intolerance, offering a lifeline to those who have been left without friends or neighbors they can trust.

Educating Against Prejudice: A Long-Term Investment

Education emerges as a powerful tool in dismantling the structures of intolerance. By fostering understanding and empathy from a young age, we can shape a future generation that rejects bigotry. Schools, community centers, and religious institutions can play a pivotal role in this long-term investment toward eradicating prejudice.

Celebrating Diversity: The Foundation of a New Narrative

To truly build bridges beyond intolerance, the community must actively celebrate diversity. Embracing differences as strengths rather than threats lays the foundation for a new narrative—one that rejects hate and fosters an environment where everyone can coexist peacefully.

Conclusion: A Future Defined by Unity

In conclusion, building bridges beyond intolerance is not a mere aspiration; it is a call to action that demands our collective commitment. The Allen-Wildes family's story serves as a stark reminder that we have the power to shape a future defined by unity, empathy, and justice. It is time to step forward, bridge the gaps, and create a community where love triumphs over hate.













Breaking the Silence: Confronting Mob Mentality Bullying and Hate Crimes. Victim Shaming Awareness. Confronting Victim Blaming in Cold Cases


Never Forget: My Son Was Murdered - The Killer Walks Free - Your Child Could Be Next

If you want to know the details of the DAILY in person, at their home, victim shaming, harassment, bullying, hate crimes, and vandalism done to this family by their own neighbours in the Old Orchard Beach and Biddeford, Maine communities: You can read that here.


If you have any information, about the group of 70+ people who ganged up on me and murdered my infant son,

please call FBI Portland Office @ 207-774-9322

ask for Agent Andy Drewer.


November 14, 2013 10PM @ Southern Maine Community College Art Studio Bug-Light Parking Lot: 3 strangers armed with golf clubs, attacked me from behind while I was loading bags into the backseat of my car. They were a blond woman 60s-ish whom the others called "Claire", a natural red-haired woman also 60sish who called herself "Kendra", and a bald man, football player-body-type-build in his 30sish. I was 8 months pregnant. They murdered my baby, ruptured 3 discs in my spine, shattered 3 vertebra, broke my pelvis, hips, and knees. I was paralyzed for 5 months and was 18 months relearning to walk. The nerve damage has left me with limited use of my hands, legs, bladder, and intestines.

April 10, 2015 1PM at 146 Portland Ave Old Orchard Beach Maine a gang of estimated 74 people, some of them wearing ku klux klan robes, invaded my farm, used a Blow Brothers sewage truck to pump 500+gallons of sewage into my motorhome flooding it to over the kitchen counters deep, ripped out all the cabinets and built in furniture, while 14 men armed with guns, held my family down on the ice and snow, with guns to our heads, and used cinder block bricks and a metal pole with metal wire loops to beat and behead 10 of my 12 foster children (the youngest age 4, the oldest age 16). May 15, 2015 they returned and nailed their heads to my front door. The 3 people of the November 14, 2013 attack were among the group.

September 12, 2015, 9AM a dozen+ of these same people arrived again in my driveway at 146, this time chanting: "Too gay for the family friendly town of Old Orchard Beach. Kill of be killed. Remember Saco Shaw's, Transgender Murder Store, kill the transvestites before they kill us all", one white haired man in a dark green pick up truck was leading the herd, while waving a rifle over his head and shooting at me and my pink motorhome, he shot several holes through my neighbour's shed. The crowd was accusing me of being a male-to-female "transgender terrorist" (the thought I was Muslim because I wear Catholic veiling).

June 26, 2016, the same 2 women of the first 2 attacks, arrived at my Scarborough WalMart workplace, and in a near repeat of the first attack, again while I was leaned over the back seat of my car putting bags in, this time they attacked with a chopping cart, re-injuring my spine, hip, and pelvis that was not yet fully healed from the first attack. The blond "Claire" woman was screaming "That's EelKat, she tried to kill my husband!" while the redhead screamed "I'm Kendra Silvermander it's my turn the shine!" They sped away in a early2000s-vintage gold Volvo SUV station wagon. This attack left me permanently crippled, and bedridden from 2016 until May 2022.

I do not know who these people are. I never saw them before these attacks, and I've not seen them outside of these attacks. The Old Orchard Beach and Biddeford Police and the FBI are seeking information leading to their identity and arrest.

There are more details, on the other sign, on the other window, on the other side of the car.



NEVER FORGET:


On Christmas Day December 2023, my son would have celebrated his 10th birthday... but...


...On November 14, 2013, my unborn son was murdered by CHRISTIANS who mistook me, a straight 8 month pregnant woman, for a gay man, and attacked me with golf clubs, in The SMCC parking lot at 10PM while I was putting bags in my car.

And THAT is WHY I painted this car... so you would come closer, to see the art, and read about my son's murder, so that you can spread awareness, and prevent what happened to me, from happening to anyone else.

Your hatred defines you, and you are NOT a Christian and are NOT doing Jesus' work if you are actively trying to hurt people.

Is MURDERING PEOPLE REALLY what your God teaches?

I am not only a Christian; I am an ordained minister, and a devote practitioner of Folk Catholicism. Because JESUS TAUGHT all women to cover their heads, I wear a veil, exactly as the Catholic Church teaches us to do. I was wearing a veil the day my son was murdered, the day I was crippled. The attackers, while beating me with a golf club, not only falsely accused me of being a gay man, but they also accused me of being what they termed "a Muslim terrorist", because I wear a veil. These so called Christians knew so little about what their Jesus taught, that they didn't know Jesus commanded woman to wear veils.

I am crippled for the rest of my life, and my son is DEAD, because HATERS were "doing Jesus' work" and getting rid of what they THOUGHT was a gay man in a dress.

Ask yourself this: is murdering people REALLY what Jesus would do? Is hating LGBTQAI+ people REALLY what Jesus would do?

I don't think so. Jesus taught to love EVERYONE. And if YOU hate the LGBTQAI+ community, then you have no clue what it means to be Christian and are giving Christians a bad name. And you ought to be ashamed of yourself.

There are more details on the other sign, on the other side of the car... read it too... because there was more then one attack, the group was more then 70 people, and the FBI is looking for this group of 70+ murderers who murdered my son.

If you have any information about the group of 70+ people who ganged up on me and murdered my infant son,

please call FBI Portland Office

@ 207-774-9322

ask for Agent Andy Drewer.


More Info @ eelkat.com

Breaking the Silence: Confronting Mob Mentality Bullying and Hate Crimes. Victim Shaming Awareness. Confronting Victim Blaming in Cold Cases

Never Forget: My Son Was Murdered - The Killer Walks Free - Your Child Could Be Next

Breaking the Silence: Confronting Mob Mentality Bullying and Hate Crimes. Victim Shaming Awareness. Confronting Victim Blaming in Cold Cases

Never Forget: My Son Was Murdered - The Killer Walks Free - Your Child Could Be Next

Breaking the Silence: Confronting Mob Mentality Bullying and Hate Crimes. Victim Shaming Awareness. Confronting Victim Blaming in Cold Cases

Never Forget: My Son Was Murdered - The Killer Walks Free - Your Child Could Be Next

Breaking the Silence: Confronting Mob Mentality Bullying and Hate Crimes. Victim Shaming Awareness. Confronting Victim Blaming in Cold Cases

Never Forget: My Son Was Murdered - The Killer Walks Free - Your Child Could Be Next

Eye of the GrigoriIf you ever made fun of or had any part in the destruction of my farm, and the illegal selling of half of my land to Colliard, you shall lose your land.
tent2.JPGIf you ever made fun of or had any part in my being homeless since 2006 - YES, I AM still homeless in 2023, you shall become homeless.
eelkats_house_before_after.jpgIf you ever made fun of or had any part in the backhoe driving over my house, you shall lose your house.
home again the return of the goldeneagle dodge 330If you ever made fun of or had any part in my car being cut in half, you shall lose your car.
volvo-art-car-eelkat-Dazzling-Razzbury-3-artist-wendy-c-allen-painting3.pngIf you ever made fun of or had any part in my becoming crippled, you shall lose your health.
If you ever made fun of or had any part in the murder of my son, your child shall die an equally horrible death. If you haven't got a child to lose, it will be a brother or sister or parents or spouse or whomever you love the most, and that you should know it was this curse which you brought upon yourself that killed them, they will die on exactly the 7 year anniversary of the very first time, you mocked the death of my child.

Evil men go out of their way to try to drive a person to suicide.

Are you an evil man?

Are you sure you're not?

How many people have YOUR hate filled words killed?

Next time you go to do a mean thing to a fellow human, stop and really think about the consequences of your actions.

Did you ever notice how every one has a story to tell about me, yet not one of them ever speaks the truth?

What lies has YOUR gossiping tongue spread about me?

Did you know...

October 16, 2006, bomb blew up my house because of YOUR lies.

August 8, 2013, the house which replaced the one the bomb blew up, was driven over by a backhoe.

November 14, 2013, my 8 month old infant son was murdered because of your lies.

November 14, 2013, I was beaten up, paralized for 5 months, spent 18 weeks relearning to walk, I'm now crippled for the rest of my life, because of YOUR lies.

Are you proud of what you have done?

Enjoy your eternity in Hell. You earned it. You've certainly worked hard for it.

~EelKat


If you have any information about any of these events, please call FBI Agent Andy Drewer at 207-774-9322